Collection Pierre-Alain Meier

In Colobane, people expect the return of Linguère Ramatou, a former local girl now rumored to be richer than the World Bank. But her generosity has its conditions: she offers a check of ten billion for the death of Dramaan Drameh who refused to admit that he was the father of her child 30 years ago. "Life made made me a whore, now I'm turning the world into a brothel" she tells the citizens of Colobane.

Djibril Diop Mambéty followed and filmed the shooting of Yaaba, Idrissa Ouédraogo's (Burkina Faso, 1989) second feature film. A documentary full of humorous anecdotes regarding the dangers of shooting in Burkina Faso.

Spring, 1912. Georgette, a mismatched newly-wed travelling by steamer on her honeymoon, meets Esther, who has been promised in marriage to a missionary. When Esther refuses to leave the ship in India to wed this unknown man of the cloth, Georgette dons her clothes and departs. Despite the lure of adventure however, Georgette soon realises that she is in over her head. But it is too late. She has gone too far to turn back now. Confronted with the missionary as her future husband, she finds herself powerless, as tender feelings begin to invade her bosom. At this point her legal husband Braun appears, with Esther in tow, intent on getting his wife back. The drama takes its course.

1.5 million Syrians have had to flee to Lebanon. Their only hope for a lasting solution is to participate in a resettlement program. Two families are on the verge of departure for Germany. But as they take the final step, fate intervenes. One of the two families will not leave in the end. When fate strikes, there is no escape. There are cures for disease, there is none for fate.

After 40 years Alain Tanner again travels to the port of Genoa, where he worked for a shipping company as a 22-year-old. On the back of his own memories he depicts the rough world of the dockworkers, another of those trades that has undergone fundamental changes as a result of recessions, modernisation and liberalisation. “The visual impression of the harbour and the city has changed very little, but what goes on there nowadays is completely different. The city is still as beautiful and alien and somewhat sad as before. But the port is dying, like so many other major ports. In Genoa, as elsewhere in Italy, the economic, social and political climate is highly explosive. But you also feel that things are in flow and the country is on the verge of some far-reaching changes. In this film I wanted to explore my own memories of Genoa, uncover its present and guess at its future. Genoa, this beautiful, this sad, this alien town has become for me a metaphor for society in change.”

Ten year old Bila and his cousin Nopoko live happily in their Sahelian village. Bila is taken with an elderly woman, Sana, whom he calls «Yaaba», although the rest of the village treats her as a witch. One day, Nopoko falls ill with tetanus; her condition worsens. Nobody in the village, not even the healer, can help her - except, perhaps, Sana. Yaaba is one of Idrissa Ouedraogo’s major works and typical for his approach: "My Africa is not only about masks, dances and cottages, it's about love, friendship and reflecting on the world," says the maverick director, who is aware of Western film codes but refuses them, who remains rooted in Africa despite his many travels.

“If the bee disappears from the surface of the Earth, man would have no more than four years left to live.” Einstein. All over the world bees have been dying for the past three years. Although the causes for this are still a mystery, one thing is already clear: there is more at stake than simply a few dead insects, and a great deal more than just honey. Seeking answers, the film embarks on a journey to meet with people whose lives depend on bees: to a Swiss beekeeper living on an Alp; to the gigantic almond plantations in California; to a bee brain researcher in Berlin; to a pollen trader in China; and to the killer bees in the Arizona desert. All report on how the bees are vanishing. The film tells us about their lives. And about ours.

The seven young Cambodian actresses who were chosen to play the main parts of The Rice People were all born during the Khmer Rouge genocide between 1975 and 1979 or under the subsequent occupation. When they are not on the set, they are all practicing the art of choreography between the walls of the former royal palace of Phnom Penh.

Between 1947 and 1950, more than 80 000 Greek citizens were imprisoned on the isle of Makronisos (Greece) in reeducation camps created to ‘fight the spread of communism’. Among these exiles were a number of writers and poets, including Yannis Ritsos and Tassos Livaditis. Despite the deprivation and torture, these prisoners succeeded in composing poems, which describe their struggle for survival in this world of internment. These texts, some of them buried in the camps, were later found. «Like Lions of stone at the gateway of night» blends these poetic writings with the reeducation propaganda constantly piped through the camps’ loudspeakers. Long tracking shots take us on a trance-like journey through the camp ruins, interrupted along the way by segments from photographic archives. A cinematic essay, which revives the memory of forgotten ruins and a battle lost.

Two friends – Paul Girard, the “people’s mayor” of Delémont who has his sights set on a national career and Liu, a Chinese watchmaker living in the Jura – decide to organise the semi-finals of the Miss China competition in Switzerland. Paul is hoping this original, media-hyped project will help him acquire the image his party has been refusing him: that of future deputy. Liu, meanwhile, hopes to open the Chinese market to luxury watches. Instead of the heroes’ welcome they were anticipating in bringing the women to the touristic Meccas of Switzerland, the two partners are met with resistance from the political milieu and indifference from their sponsors.

April 2006. 13000 members of the Dajo ethnic group have taken refuge on the plain of Gouroukoun in eastern Chad. They are all survivors of the Darfur conflict. Secluded in the camp they have constructed, they create their own way of life and means of survival. The filmmaker joins the refugees in this prison without walls, capturing everyday life as it is gradually reembraced.

An african student in Paris needs to work by night to finance the rest of his studies. By coincidence he gets a lot of money and turns back home to Burkina Faso with his french friend - but life is not that easy anywhere. Still watching how it is to be a stranger here or there can be quite funny.

Sixteen-year-old Pougbila is an exuberant dancer, which causes her peers to remark cattily on her seductive moves. At the same time a village child dies of unexplained causes, Pougbila tells her mother Napoko that she's been raped. However, she refuses to reveal the perpetrator. As child deaths mount, the villagers speculate that a witch is behind the tragedies. Under the pretext of protecting his daughter, Pougbila's father hastens to marry her to a nearby villager, ignoring Napoko's objections. After Pougbila leaves, village elders call soothsayer to find the witch who is causing the child deaths. The village soon becomes convinced that Napoko is the evil one and she's chased out of town. Forced to wander the countryside, Napoko seeks refuge in one of the shelters for women accused of witchcraft. Pougbila hears of her mother's fate and sets out to find her and confront the village elders with the truth.

In 2009 the body of Alice B is found washed up on an African beach. Next to the corpse of the white, 30-year old European woman lie those of a dozen black migrants. Eight years after this tragedy, Pierre-Alain Meier travels to Senegal in the hope of understanding the story behind this shipwreck. When he was Alice’s age, he wandered the streets of Dakar planning the production of the film Hyenas. Like her, he was a white person in Africa. Perhaps like her, he would hoped he could blend in a bit more with his African friends and co-workers and not be so unmistakeably foreign. Following in Alice’s footsteps, the filmmaker today puts his own story into perspective, with humility and affection, allowing us access to a very intimate terrain. Farewell to Africa tells the story of a final journey and sets out to explore the complex ties – both rich and asymmetrical – that have never ceased to exist between Europe and French-speaking Africa. (Luciano Barisone)

After the fall of the military dictatorship in 1983, successive democratic governments launched a series of reforms purporting to turn Argentina into the world's most liberal and prosperous economy. Less than twenty years later, the Argentinians have lost literally everything: major national companies have been sold well below value to foreign corporations; the proceeds of privatizations have been diverted into the pockets of corrupt officials; revised labour laws have taken away all rights from employees; in a country that is traditionally an important exporter of foodstuffs, malnutrition is widespread; millions of people are unemployed and sinking into poverty; and their savings have disappeared in a final banking collapse. The film highlights numerous political, financial, social and judicial aspects that mark out Argentina's road to ruin.

This film is about the degraded socio-economic condition of Argentina leading to the December 2001 rebellions, and its consequent social chaos analyzed by focusing on real people from Buenos Aires poorest shantytowns, crumbling hospitals, and women middle class farmers fighting multi national banks that are shamelessly appropriating their farmlands.

Vincent Fleury, a taxi driver who has been rejected by his wife, embarks on an adventure from which he hopes to benefit: in exchange for a sum of money which will enable him to pay child support for his son, he agrees to set out for Crete with an unknown person, Thelma, to help her find the ex-lover who had spurned her. During their trip across Switzerland, Italy and Greece, they flirt – but at the last minute Thelma always holds back. Vincent is at a loss to understand until he discovers that she is a trans woman who, in order to keep him with her has been lying from the very beginning. Torn between love and repulsion, Vincent has to make a choice.

A great day for Joe: he has graduated from his bachelor degree with honors. He wants to study medicine in France. At the Ministry of Education in Ouagadougou, unable to satisfy his request, he is advised to address the ministry. This is followed by a string of administrative proceedings, leading to delays, anomalies. And also, the fact that in Burkina Faso – as anywhere else in the world – it’s connections that set the bureaucratic machine in motion.