Des abeilles et des hommes

“If the bee disappears from the surface of the Earth, man would have no more than four years left to live.” Einstein. All over the world bees have been dying for the past three years. Although the causes for this are still a mystery, one thing is already clear: there is more at stake than simply a few dead insects, and a great deal more than just honey. Seeking answers, the film embarks on a journey to meet with people whose lives depend on bees: to a Swiss beekeeper living on an Alp; to the gigantic almond plantations in California; to a bee brain researcher in Berlin; to a pollen trader in China; and to the killer bees in the Arizona desert. All report on how the bees are vanishing. The film tells us about their lives. And about ours.

Spring, 1912. Georgette, a mismatched newly-wed travelling by steamer on her honeymoon, meets Esther, who has been promised in marriage to a missionary. When Esther refuses to leave the ship in India to wed this unknown man of the cloth, Georgette dons her clothes and departs. Despite the lure of adventure however, Georgette soon realises that she is in over her head. But it is too late. She has gone too far to turn back now. Confronted with the missionary as her future husband, she finds herself powerless, as tender feelings begin to invade her bosom. At this point her legal husband Braun appears, with Esther in tow, intent on getting his wife back. The drama takes its course.

“Höhenfeuer” is both a story of childhood and of a love affair: The deaf-born “Bub” and his sister “Belli” live with their parents on a remote farm in the mountains. The father intentionally resists the modern age: “I'd rather beat him to death than put him in a home”. After school Belli is not only a servant in her own home but also her younger brother's teacher. From early childhood, they have been an inseparable pair. They love one another. “Holy Mother of God, what sort of children have I?” wails the resigned mother, when the two children do things that are not “normal”. This is just the beginning of the story… Had the film been made 100 years ago – it would have been a saga.

The Swiss artist Markus Raetz is an established figure in the international art world. For the film by Iwan Schumacher, the artist from Bern is for the first time giving a camera team an insight into his 40 years of work.

What happens when fathers do more family work than mothers? An overview of families where traditional roles have been reversed. The director's experiences with children are reflected in the film in the form of short animations.

When two friends collect money for the so-called “suffering in America” in the streets of Accra, is it for fun, political provocation, or a prophecy? Two Swiss filmmakers will answer these questions with the help of seven musicians from Ghana – M3NSA, Wanlov The Kubolor, Adomaa, Worlasi, Akan, Mutombo Da Poet, and Poetra Asantewa – who have written new songs and produced video clips especially for the documentary film Contradict. Tomorrow’s ideas and trends are emerging more decentralized than ever in a globalized world. What do global developments and shifts in values look like from the ground up in Ghana and the African continent? How do we want to confront and contradict those changes? Can new visions for the future become global realities?

Bethlehem is a neighbourhood in the city of Bern where immigrants from over 30 nations have settled. At the centre of this film is the junior team of the Bethlehem Football Club. In this team, the majority are immigrants between 15 and 16 years old. The film also portrays - along with football - their everyday lives at school, vocational training and leisure time. It questions the protagonists about their self-image, their dreams, worries and fears, asks them about what connects them and what divides them, about what it’s like to be a foreigner in their former homeland and how they get along in another foreign environment.

An ethnographic documentary film in three movements, along the lines of a symphony. The three movements reflect the three differing stages of development co-existing within the mountainous canton. In Göschenen, at the foot of the Gotthard, which straddles Europe’s North-South axis, industrialization took hold long ago, and the mountain farmers of old now work in offices and factories. In the Schächtental, however, the traditional family-centric mountain economy survives. Meanwhile, the village of Bristen in the Maderanertal is in the throes of upheaval: while the traditional farming communities still exist, nigh on 250 inhabitants leave the area daily to go to work or school.

A documentary film about Swiss musician and singer/songwriter Stephan Eicher, his Yéniche roots and the history and persecution of the Yéniche people in Switzerland and their links to Swiss music.

The internet has changed everything, also for journalism: business models are falling by the wayside, news is available for free, anywhere and at any time. I accompany journalists in their daily lives, see how they struggle, and I do what they also do: I observe and ask, also question myself, my fascination and my suspicion. I, too, use the net with ease. I am a user – and I am used.

The filmmaker travels to the mysterious land of the “poor souls”. He visits eyewitnesses in rural areas of Central Switzerland. They offer their account of mystifying experiences in connection with the afterlife, of evil deeds by people who passed away long ago in need of atonement. The film investigates the hidden signs of mountain magic and reminds us of our own myths, ghosts and primal images. It also looks for paths to self-awareness that could be revealed to us within and under layers of centuries-old Catholic cultural sediment.

The 36-year-old Swiss artist Urs Fischer, who lives in New York, has been enjoying international fame for some years now. This documentary follows him during the preparation of his exclusive exhibition in an American museum and thus takes us into the daily life and work of an artist.

Cuno Amiet lived from 1868-1961, yet seen today many of his pictures have a contemporary edge. Amiet was a Swiss pioneer of modern painting along with Ferdinand Hodler and Giovanni Giacometti. The film visits three highly individual Amiet collectors in Dallas, Geneva and Studen, near Biel. Surrounded by Amiet’s works they tell us what part these paintings play in their lives.

Alfredo seems to lead the life of so many Ticinese families born in the valleys, who now only go back to their native village for the weekend. But Alfredo doesn’t longer experiences the journey as a form of escapism, but as an obsessive rite which is repeated over and over again. Alfredo has lost his own identity.

No Apologies describes the state of physical and mental siege of black people living in precarious conditions in Lausanne. Confronted with the need to protect anonymity and the impossibility of filming in the street, No Apologies was conceived in a way that allows its characters to express themselves freely. Masked or barefaced, they bear witness to their personal journey, their struggle for everyday survival and police brutality. Thus questioning their place in a Swiss society that considers them as pariahs. The film is a collective project resulting from an alliance between the people directly affected by these issues and movie professionals. Given the urgency of the situation, the documentary was produced in very little time, in guerrilla mode without the constraints of institutional funding.

"Grauzone" is the film by Fredi M. Murer that anticipated the 1980s movement in 1978. A mysterious epidemic haunts Switzerland. The symptoms: a sudden urge to go outside, sudden melancholy, general sensitization. An unintentionally published advertisement informs about the wave of illness and triggers uncertainty, which also penetrates the uniform suburban idyll of Zurich. Julia and her husband Alfred live here, who, in addition to his work as a commercial employee, leads a double life as an eavesdropping specialist and is increasingly plunged into a crisis of meaning.

After 40 years Alain Tanner again travels to the port of Genoa, where he worked for a shipping company as a 22-year-old. On the back of his own memories he depicts the rough world of the dockworkers, another of those trades that has undergone fundamental changes as a result of recessions, modernisation and liberalisation. “The visual impression of the harbour and the city has changed very little, but what goes on there nowadays is completely different. The city is still as beautiful and alien and somewhat sad as before. But the port is dying, like so many other major ports. In Genoa, as elsewhere in Italy, the economic, social and political climate is highly explosive. But you also feel that things are in flow and the country is on the verge of some far-reaching changes. In this film I wanted to explore my own memories of Genoa, uncover its present and guess at its future. Genoa, this beautiful, this sad, this alien town has become for me a metaphor for society in change.”

Alphonse lives as a recluse on an Alp. Mother Nature provides him with everything he needs, and being able to live in the present is a gift for him. Monika’s attitude towards time has become serene since her near-death experience. She no longer has a fear of death, which is also sensed by the dementia patients she treats. Sam, a forester, sees the deceased. In his opinion, death only occurs on a physical level. For the Capuchin monks in Schwyz, death and dying are part of everyday life, also for Eugen, a monk and artist in Engelberg who has administered terminal care for more than thirty fellow brothers.

In the “Kunstgiesserei” in St. Gallen renowned artists – such as Urs Fischer, Katharina Fritsch, Peter Fischli, Mariana Castillio Deball, Paul McCarthy, Alex Hanimann and Hans Josephsohn – meet up with Felix Lehner, the charismatic founder of the art foundry. He and his crew translate ideas into sculptures with a great deal of passion and enthusiasm. Their success has led to the fact that some of the production phases had to be outsourced to Shanghai. The cultural and artisanal exchange with China is tremendously enriching. And regardless of whether in Shanghai or St. Gallen, the molten metal is spellbinding as it turns dreams into reality.

Two friends – Paul Girard, the “people’s mayor” of Delémont who has his sights set on a national career and Liu, a Chinese watchmaker living in the Jura – decide to organise the semi-finals of the Miss China competition in Switzerland. Paul is hoping this original, media-hyped project will help him acquire the image his party has been refusing him: that of future deputy. Liu, meanwhile, hopes to open the Chinese market to luxury watches. Instead of the heroes’ welcome they were anticipating in bringing the women to the touristic Meccas of Switzerland, the two partners are met with resistance from the political milieu and indifference from their sponsors.

On his expedition into the heart of Switzerland, Swiss filmmaker Matthias von Gunten met six people whose lives and everyday lives, their small and big fates fascinated him. At first glance, they have nothing to do with each other apart from living in Switzerland: six very different people, their attempts to master everyday life and their individual escapes from reality. In the course of this one year, in which von Gunten visited them again and again, a lot happens in the lives of these people. On these surprising journeys, Von Gunten traces the absurd and dramatic behind seemingly normal everyday life. Thus, little by little, an exciting time picture emerges in which each of these people has their place. The six people, their fears and dreams, their hopes and failures create an atmospheric picture of our lives today. To face or escape the much disdained Helvetic narrowness: there are different possibilities - the six people in Matthias von Gunten's film live some of them.

7 short films by 7 directors that revolve around the most beautiful thing in the world, the butterflies in your stomach, the clammy hands on the first date, all the unexpected things that can happen when you go on a blind date. Einfach so Christoph Schaub (Switzerland, 1997, 14 Min.) Angela has planned her blind date perfectly: She will arrive early at the restaurant, so she can get a good look of the stranger before he sees her. For reassurance she takes along her trusty companion, her dog Zacki. The stranger is late to arrive and a series of misunderstandings begin to create havoc... Fortunately she has Zacki by her side, who saves the day and finds her the man of her dreams. Le chevalier à la rose Blaise Biguet (Switzerland, 1997, 17 Min.) Sepp, a young farmer, doesn’t want to have anything to do with the Montandons daughter nor with arranged marriages. Against his parents’ advice, he signs up to a dating agency and decides to travel to Lausanne to meet Rosa, his first blind date. On the train his fellow passengers begin to take a strange interest in him... Little Sister Anka Schmid (Switzerland, 1997, 16 Min.) Lisa, a young, shy post office employee, lives life as a recluse. Matters of the heart have never been her strong point. Mona, her sister, places an ad in the newspaper for her. Lisa at first doesn’t approve of this intrusion into her private life, but then as 19 men respond to the ad, she is temped. Angélique Samir (Switzerland, 1997, 11 Min.) Allesandro can’t believe his eyes, when he sees his sexy, beautiful blind date walk into the café they had arranged to meet at. He feels too intimidated to talk to her and tries to slip off unnoticed. But Angelique is a woman who knows what she wants and doesn’t take no for an answer. She follows him through the streets of the city, right up to the roof of his house where Alessandro tries to hide away... Joyeux Noël Bianca Conti Rossini (Switzerland, 1997, 11 Min.) On Christmas Eve Annie, a young girl with a lively imagination, wonders who the stranger is her mother Lise has invited to join them for dinner. What if he’s the murderer who has been roaming the streets of the city, preying on single women ? Her mother becomes wary as well and panic sets in when the doorbell rings. Who’s this stranger trying to force his way into the house ? L'hacienda du bonheur Heikki Arekallio (Switzerland, 1997, 12 Min.) In her grey, sad council flat Silvia dreams of a life, like those of the glamorous characters in her favourite telenovela "L’Hacienda du Bonheur", which she watches every night with her two children Johnny and Pamela. In a bid to find a soul mate, that lives up to her fictional expectations, she decides to place an add in the local newspaper... Les voies du Seigneur Antoine Plantevin (Switzerland, 1997, 16 Min.) Sister Angelique is praying with all her might for Rinalde to arrive – a prisoner on leave who was meant to meet her, but hasn’t turned up yet. The Mother Superior, who walks in on her praying in the chapel, strongly advises her to be cautious of men; perverts who could take advantage of her innocence. Sister Angelique listens to her words of wisdom, but when she hears Rinalde’s motorbike pull up outside, she rushes out to greet him. May the Lord be with her !

Every ten years, one of the largest public festivals in Switzerland puts the small town of Baden in a positive state of emergency. What motivates countless people to help shape the "Badenfahrt" and make an incredible commitment? The 78-minute documentary "BADENFAHRT - FEST VEREINT" shows the emotions of those who put the festival on its feet. The feel-good movie is a plea for volunteering, for diversity and shows what positive things can be achieved together.

The painter from Solothurn (CH) Frank Buchser was sent to the USA in 1866 to paint a large painting of the "Heroes of the Civil War" for the future Council of States Hall in Bern. Initially Buchser was busy portraying politicians and generals in the spirit of his clients. More and more, however, he became interested in the Indians expelled to the reservations and in the living conditions of the slaves who had just been freed. Years earlier, fascinated by Moorish culture, Frank Buchser rides disguised as a Turkish sheikh to the Moroccan town of Fez, which is forbidden to Christians under death penalty. The Swiss filmmaker Bruno Moll (Pizza Bethlehem, Tunisreise) tells the two adventurous journeys of the rebellious and controversial artist. The film narrative begins with film documents of the riots in Charlottesville in August 2017 and the diary entries made by Frank Buchser in 1869, when General Lee was his model for the portrait. In a large flashback the film tells Buchser's story of his stay in Andalusia and Morocco in 1858, returns with him to his homeland and closes with his North American adventure.

An artist, a musician, a filmmaker. Three worlds, three ways of thinking, three interpretations. Fused to an energetic work. Beat Zoderer’s work fascinate with quiet humor and the intelligent challenge of distrusting a conventional view of things. Nik Bärtsch’s sound is characterized by his love for the architecturally articulated space and rhythmic overlaps. Filmmaker Jürg Egli has brought the two artists together in a studio session. The result is a cinematic performance of unique intensity. „The idea can sometimes only be thought out in its realization.“ Beat Zoderer Sketchbook IX 1999

The theme of Fredi M. Murer's contribution to the episode film Swissmade is "Switzerland after us". Murer's episode takes place in the year 2069. An "integrated citizen with a latent tendency to become an unintegrated citizen" is commissioned by the "Brain Center" to produce a film report about the unknown mission of a foreign being. The alien being is an extraterrestrial designed by H. R. Giger long before ALIEN with a built-in camera and tape, which travels across the earth in the year 2069 to explore current conditions. The film reporter is Murer himself. Without exception, the performers in real life were authentic 1968 activists, some of whom later made political or artistic careers. In addition to this: Murer's freaky "Chicorée" with Urban Gwerder and one of the most spontious and colourful film ends ever.

The story of Rafael, a fun-loving youth on the verge of manhood who is trying to make his dream of total freedom become reality. Determined to conquer the world with his Utopia Blues Band at any cost, Rafael's philosophy is that “life is a game”. But the game unexpectedly becomes bitter earnest. How much freedom is permitted?

This documentary takes a multi-layered approach to Saint Nicholas of Flüe. Rare witness accounts and quotations from his transmitted mystical texts, in particular the vision of the tower and the fountain, paint a portrait of a multifaceted and historically significant personality. Restored version.

Daniele von Arb was 16 years old in 1970 when he and his friends founded the revolutionary cell in Zurich later listed by the U.S. secret service CIA in its chart on international terrorism under the code name “Annebäbi”. Today he is a fortune-teller and future consultant. A hurtling journey through the armed struggle of the 1970s, entry into the cosmos of spirituality and finally, in 1989, a first class ticket to freedom.

Boobs. Melons. Bazookas: American director Kristen Vermilyea has large breasts, neck pain, back pain and balance issues.
 Her decision to get a reduction triggers questions about identity, aging and bodies. Kristen departs on a series of wacky and humorous adventures before going under the knife.

H.R. Giger became known all over the world as the designer of the aliens in Ridley Scott's feature film ALIEN. In this documentary about H.R. Giger's work, which was made many years before, the artist's creative process and the interplay between conscious and unconscious influences are the focus. Statements by experts and contemporaries address the question of the artist's position and social responsibility.

Amidst the preparations for her 35th wedding anniversary, Meredith is surprised by the discovery that she is HIV-positive. Only her husband André could have been the carrier of the virus.

Vincent Fleury, a taxi driver who has been rejected by his wife, embarks on an adventure from which he hopes to benefit: in exchange for a sum of money which will enable him to pay child support for his son, he agrees to set out for Crete with an unknown person, Thelma, to help her find the ex-lover who had spurned her. During their trip across Switzerland, Italy and Greece, they flirt – but at the last minute Thelma always holds back. Vincent is at a loss to understand until he discovers that she is a trans woman who, in order to keep him with her has been lying from the very beginning. Torn between love and repulsion, Vincent has to make a choice.

The Swiss National Association for the Storage of Radioactive Waste plans to build a permanent waste disposal site in Wellenberg, Canton of Nidwalden. A regional citizens’ action group is formed to protest against it. Murer not only interviews supporters and opponents, in particular the Alpine farmers living on the Wellenberg. He starts by raising the question of a time-scale that is out of all proportion to the human lifespan as a measure of time. Fredi Murer dedicated the film to the “children and children’s children”, both of the farmers on the Wellenberg and of all of us. For the first time, Murer deals explicitly with the ‘can-do’ generation that lives and works as though they were the last people on this earth.

1.5 million Syrians have had to flee to Lebanon. Their only hope for a lasting solution is to participate in a resettlement program. Two families are on the verge of departure for Germany. But as they take the final step, fate intervenes. One of the two families will not leave in the end. When fate strikes, there is no escape. There are cures for disease, there is none for fate.

The Future Circular Collider is the machine of the future. Thanks to it, we will finally be able to go back in time to the origin of our universe. But which way do we go to set up the largest scientific instrument of all time? Between metaphysics and underground tunnels, a story of the preparations or how men are ready to move mountains for more knowledge.

The day after the night of the full moon, 12 children all 10 years of age are found to be missing in the four language regions of Switzerland. The police and the media reassuringly claim that there are plenty of leads and clues. No kidnapper comes forward to contradict them. At the end of one week, all the parents receive the exact same letter from the children, written in cryptic language. By the next full moon they must have deciphered the letter and complied with all its requirements, or else… A dramatic-ironic tale that reveals the current state of Switzerland. Switzerland as a metaphor. Or: a plea for less logic and more imagination in our world.

In 2009 the body of Alice B is found washed up on an African beach. Next to the corpse of the white, 30-year old European woman lie those of a dozen black migrants. Eight years after this tragedy, Pierre-Alain Meier travels to Senegal in the hope of understanding the story behind this shipwreck. When he was Alice’s age, he wandered the streets of Dakar planning the production of the film Hyenas. Like her, he was a white person in Africa. Perhaps like her, he would hoped he could blend in a bit more with his African friends and co-workers and not be so unmistakeably foreign. Following in Alice’s footsteps, the filmmaker today puts his own story into perspective, with humility and affection, allowing us access to a very intimate terrain. Farewell to Africa tells the story of a final journey and sets out to explore the complex ties – both rich and asymmetrical – that have never ceased to exist between Europe and French-speaking Africa. (Luciano Barisone)

Pensioner Roli comes to Fareed’s assistance when the Syrian refugee is faced with the burial of his Muslim wife. Together they stumble into a bewildering forest of Swiss bureaucracy to which Roli finds a beautifully simple answer.

In 1976 a massive explosion at chemicals factory Icmesa in the Italian Seveso had devastating consequences for neighbouring communities and their environment. Icmesa’s parent company was Givaudan, which in turn belonged to Hoffman La Roche, based in Basel. Following the accident, Icmesa’s technical director Jorg Sambeth was charged with failing to keep adequate security measures. During his investigations into the true cause and background to the catastrophe, Sambeth stumbled upon facts that were damaging to those who were paying his lawyers. Yet he is sentenced to five years in prison. How should he take up his grievances with this conglomerate of companies?

During their struggle against the U.S. military bases, the Okinawan people have found the ability to peacefully resist. They have been able to maintain an inexplicable identity, which is fascinating even to the Japanese. "Katabui, in the heart of Okinawa" is Daniel Lopez's first feature-length film. This documentary evokes this island straddling Japan and China, on which 20% of the territory is occupied by an American base.

On the edge of the Sahara, in Burkina Faso, the village of Kamsé is being destroyed by the effects of creeping desertification. To ensure the village’s survival, the villagers decided to embark on the planning of a perimeter. Armed with shovels and pickaxes, they will build dikes, plant hedges and trees to protect the soil from wind, gully erosion and herds of animals that grass on what little pasture manages to grow. For "Le périmètre de Kamsé", Geneva-based director Olivier Zuchuat filmed the fight against desertification in a village in Burkina Faso - a fight that is mainly fought by women.

Between 1947 and 1950, more than 80 000 Greek citizens were imprisoned on the isle of Makronisos (Greece) in reeducation camps created to ‘fight the spread of communism’. Among these exiles were a number of writers and poets, including Yannis Ritsos and Tassos Livaditis. Despite the deprivation and torture, these prisoners succeeded in composing poems, which describe their struggle for survival in this world of internment. These texts, some of them buried in the camps, were later found. «Like Lions of stone at the gateway of night» blends these poetic writings with the reeducation propaganda constantly piped through the camps’ loudspeakers. Long tracking shots take us on a trance-like journey through the camp ruins, interrupted along the way by segments from photographic archives. A cinematic essay, which revives the memory of forgotten ruins and a battle lost.

The film begins with a volcanic eruption that stranded the director, Pauline Julier, in a foreign city, among strangers. In turns, these strangers evoke legends about the formation of the continents, the blooming of the tectonic plates or the explosion of ash that provoked summers without sun.