trigon-film Collection

A city with its problems. A gang of abandoned children provide for themselves and pose as heroes. The police are on their backs day and night. They are enterprising, energetic, and full of fresh vitality. Despite the fact they are rejected by their parents and ignored by the world, they form among themselves a powerful example of solidarity. Ablakon is something of a different order. He is an adult delinquent and a swindler. Posing as a businessman, he has deceived a countless number of people. When he and his accomplice return to the village, his extravagant behaviour is mistaken for a sign of success. Following his example many young people leave for the city. But they will soon understand their mistake...

To celebrate the centenary of Jorge Luis Borges' birth, Tristán Bauer has created a very stimulating film essay: Skilfully, respectfully and poetically, he mixes archive documents, conversations and photographs of the writer's life, which reflect Borges' political stance, his problems with the Perón regime and his international successes. Tristán Bauer does not limit himself to a historian's work, he subtly reconstructs the writer's world: infinite fountains of the strange library of Babel, numerous corridors, circles, mirrors, stairs and hexagons.

The gripping story of two Kurdish soldiers, Asad and Rashid, who celebrate with their comrades the downfall of Saddam on 9th April 2003 before being ordered to take food supplies to another remote part of the country. As they hit the road, they come across a lost 7-year-old arab boy called Saddam crying at the side of a highway. They decide to save him and protect him until they find his parents. In the process one of them gets killed. Crossing the Dust is an absorbing portrait of the societal strains that began to emerge in the aftermath of the quest to topple the Saddam Hussein.

Can you find happiness in the big city? The young hat maker Natascha, who lives with her grandfather in a suburb covered in winter snow, has to commute by train from the village to Moscow to deliver her creations to the extravagant Irene's hat shop. For the administration, Irene claims Natascha to be her subtenant in order to be able to have more living space. The clumsy railway official woos the lovely country girl with his ravishing smile. But she enters into a fictitious marriage with the provincial Ilya in order to get him a room in Moscow. With an apparently worthless lottery ticket, which Irene's husband gives to Natascha, the entanglements become turbulent. Boris Barnet describes the contrasts between city and country and the new living conditions in Moscow in a stylish and socially critical way. Three great acting talents, Anna Stén, Iwan Kowal-Samborski and Vladimir Fogel, form the triangle of relationships. Originally ordered as a vehicle to advertise the State Lottery, the film made the studio rich and the natural talent director Boris Barnet famous as the founder of lyrical comedy.

Sixteen-year-old Pougbila is an exuberant dancer, which causes her peers to remark cattily on her seductive moves. At the same time a village child dies of unexplained causes, Pougbila tells her mother Napoko that she's been raped. However, she refuses to reveal the perpetrator. As child deaths mount, the villagers speculate that a witch is behind the tragedies. Under the pretext of protecting his daughter, Pougbila's father hastens to marry her to a nearby villager, ignoring Napoko's objections. After Pougbila leaves, village elders call soothsayer to find the witch who is causing the child deaths. The village soon becomes convinced that Napoko is the evil one and she's chased out of town. Forced to wander the countryside, Napoko seeks refuge in one of the shelters for women accused of witchcraft. Pougbila hears of her mother's fate and sets out to find her and confront the village elders with the truth.

Rosa, a Mozambican peasant, is accused by the family of her husband of having caused his suicide by refusing to obey him. She is suspected of having a "spirit-husband". In order to prove her innocence, Rosa submits herself to two trials: one by a traditional healer, the other in court. She is absolved twice. Nevertheless, the dead man relatives continue to persecute her and she is punished in a cruel way. The film is interpreted by the real players of this story, the dead man by his twin brother. During the shooting, the director decided to install a second camera to follow the never ending plot of revenge. Such a complex editing has no parallel in African cinema.

Travelled to the Soviet Union with many prejudices, the American businessman Mr. West has to correct his view of the Soviets after several adventures at the end of his journey. Silent movie grotesque that ironically glosses the erroneous opinions of the West about the USSR. A film historical document worth seeing. (Dictionary of International Cinema)

In a world of one-way traffic, where the northern countries are exporting their economic and political model worldwide, one country in Latin America has undertaken a profound reform of these models to invent a new type of governance, both pragmatic and humanistic. The country in question is Ecuador. Rafael Correa, an established economist, who came to politics as a man on a mission, was elected President in 2006. Since coming to power, he has transformed a country with archaic structures into a social, independent, ecological and participative democracy. He has given Ecuadorians genuine reason to believe that the rigid structures of the past were no longer inevitable, that ordinary citizens had their word to say, and that, at long last, their voices would be heard. This film is intended for everyone, from rich and emerging countries alike. It suggests concrete perspectives to a new way of living the phenomenon of globalization. It shows that political, ecological and economic alternatives do exist. This film is not a film about Ecuador; rather, is about a political project, where utopia became reality. It is a film of ideas and reflections, suggesting solutions to the current crises besetting the globe. It proposes a real debate on the future of our society

This documentary is a poetic journey to the unique music of the Argentine maestro Eduardo Falú (1923 - 2013). At the same time it is a vivid portrait of this outstanding musician. Starting from his particular relationship with the landscapes of northwestern Argentina, with his beloved hometown Salta, with the vast plains of the Pampa, the enormous mountains of the Andes with their dramatic canyons, fertile valleys and deserted high plateaus, the film follows the manyfold stations of Falús life and career.

“The King of San Gregorio” is a story about a pure and simple love. The film talks about the life of Pedro Vargas – who plays himself – a 30 years-old man living in the slum of San Gregorio and presents a physical handicap and a certain grade of mental disability. Nevertheless, none of these factors will stop him from being the protagonist of this beautiful love story with his “princess” Cati, a girl who has a severe mental disability. As any other romantic drama, there are antagonists who do not approve this love. Pedro’s mother, María is hard to accept that her man-son is in love and she is even willing to prevent the relationship. Besides, the frustrated sister of the female protagonist, Marta, fears the sexual arouse of Cati, interfering in her relation with Pedro. Nevertheless, Pedro struggles for being with his princess, entrusting to God and to the wise advices of Juan, an old man who teaches him how to believe in love. • Pedro Vargas - Chief Character Known as “the King” in San Gregorio hood, Pedro Vargas is a 30 years-old man, who presents a certain grade of physical and mental handicap. Nevertheless, he is a very sensitive, romantic and optimistic person. He strongly wishes to live the intense love he feels for his princess Cati, in a place beyond clouds. Cati, the princess – (María José Parga) She is Pedro’s sweetheart. She is a very beautiful green-eyed girl of a naïve aspect. She is 28, but looks younger since she is especially delicate. She presents a severe handicap, because of a poliomyelitis she underwent when she was 3. Due to this illness, she nearly can’t speak and when she does, she uses very short words. She is always laughing and it seems she is always thinking about another thing. The only thing she wants is to be with Pedro and when her sister forbids it, she cries and has violent attacks of nerves. She has a kind of obsession with the Dorothy, the character of the “Wizard of Oz” • María – (Gloria Münchmeyer) Explosive and melancholic, María - Pedro´s mother and his main antagonist - is a 64 years -old widow who works as a domestic servant. Her strong black eyes are her most outstanding feature. She is very over-protective with Pedro, not only due to his handicap, but also because he is her only child. In this context, María emphatically objects his son´s relationship with Cati. • Marta – (Giselle Demelchiore) Marta is Cati´s sister and the second antagonist in the story. She is 34 and in spite of being very pretty, she looks neglected, dark and sad. Due to the mother desertion, Marta takes care of her sister and it is the reason why she has postponed herself deciding to live alone with no boyfriend. She fears for Cati´s relationship with Pedro and especially for her sister sex life. • Juan – (Andrés Rillón) He is Pedro’s mentor and he is the one who will help Pedro to achieve his goal of being with Cati. He is 73, bald, with a neglected face and he moves in a noisy and old wheelchair. He is hypochondriac and has an ironic sense of humor.

April 2006. 13000 members of the Dajo ethnic group have taken refuge on the plain of Gouroukoun in eastern Chad. They are all survivors of the Darfur conflict. Secluded in the camp they have constructed, they create their own way of life and means of survival. The filmmaker joins the refugees in this prison without walls, capturing everyday life as it is gradually reembraced.

Gito is a Burundian student who lives in Paris. When he finishes his studies, he decides to go back to his country and promises his French girlfriend that he will call for her when he becomes a minister, something that he is convinced will happen. However, he loses gradually his ambition as he's confronted with the country reality and starts going out again with his childhood love. Nevertheless, he will make the best of a bad deal, with the help of the two women of his life. A delicious comedy.

An African storyteller, humorously and kindly, talks about how some of his fellow countrymen are emulating the habits of white people and "Their stuff". He thus presents several cases to prove his point. In one of them a supposed to be planter and businessman who underpay an employee gets framed by his own folks. A young boy jumps from a high tree with an open umbrella to copy the way the parachutist do in the city. A few other examples are as pathetic or comical. At the epilogue our storyteller finds himself being laughed at, at a bistro in Paris. The way he deals with the situation is kind, and again humorous.

In Colobane, people expect the return of Linguère Ramatou, a former local girl now rumored to be richer than the World Bank. But her generosity has its conditions: she offers a check of ten billion for the death of Dramaan Drameh who refused to admit that he was the father of her child 30 years ago. "Life made made me a whore, now I'm turning the world into a brothel" she tells the citizens of Colobane.

A story of friendship, courage and a politically naive man’s transformation into someone painfully aware of the social realities in contemporary Turkey ... Mehmet and Berzan, two young men from different regions of Turkey bond together as lower - class citizens in Istanbul. When Mehmet is unjustly arrested, his frightened roomates evict him and he loses his job. Mehmet’s loyalty to Berzan will eventually force him to disregard an uncompassionate bureaucracy and embark on a journey eastward across Turkey.

Ken Bugul is a Senegalese writer who lives in Africa, where her soul is anchored. She has had an exceptional life. Silvia Voser’s film shows her as an iconic figure of the female condition and of relationships between Africa and the West. Ken Bugul is considered one of the most brilliant writers in Senegalese and French of these past decades. Over the years, thanks to her great command of the French language and the uncompromising care she takes with the wording of the meaning of Wolof vocabulary, her mother tongue, her novels have become absolute references in the realm of linguistic studies. "What you read in French in my novels is how we think and speak in Wolof in my village". Ken Bugul’s personal story is overshadowed by Africa’s turbulent history. She was born in 1947 in an isolated village in Senegal, at that time a French colony. Her father was 85 years old and her mother left them before Ken turned five. This was a fundamental event in Ken Bugul’s life. In spite of lacking a mother’s love, she was full of energy and a yearning for freedom, and she received an exceptional education for a village girl of that time. In 1971, she left for Europe to go to university and there she met people from the upper middle class and discovered new ideologies and liberties, modern art, drugs, alcohol, loneliness, incomprehension and disdain, and prostitution to relieve her need for affection. As she says in "The Abandoned Baobab": "For twenty years all I had learned was their thoughts and their emotions. I thought I’d have fun with them, but I ended up even more frustrated. I identified with them, but they didn’t identify with me." She came back to Senegal, a broken, lonely and penniless young woman. People thought she was crazy and she was rejected by her family and society. For two years, she slept in the streets of Dakar, hanging out with outcasts, beggars, prostitutes and artists. Dirty, hungry, almost naked, she started writing her first novel, "The Abandoned Baobab". Worn out, she decided to go back to her family. And there, in her mother’s village, she found refuge with the Serigne (marabout), a wise and much respected man. He took her as his 28th wife, enabling her to re-enter society, and he supported her in her desire to write and to be free. He died in 1981, a year before the publication of her first novel, "The Abandoned Baobab", which was an immediate success. Ken Bugul was invited to present her book all over the world. She met a doctor from Benin, married him and moved to that country, where she gave birth to their daughter Yasmina. Her husband passed away four years later. For the past thirty years, novel after novel, Ken Bugul has painted a picture of her life as a woman, of her loves, of the relationship between her continent and the West. "To write", she says, "is to dazzle the senses, and the senses are colourless." Silvia Voser leads us gently into the secret, tormented world of an artist whose writings show an understanding of the world that is rarely achieved.

Director Shawkat Amin Korki uses a new method to tell the story of the tragedy of war. Inside a beat up stadium in Kirkuk, Iraq, lives many refugees trying to escape Sadam Hussein’s administration. Asu lives with his younger brother who has lost his legs from a landmine. Next door lives Hilin, who has not been able to express her feelings. One of the only sources of happiness for these people who live amid fear of poverty and bombings is soccer. Asu gathers together the Kurdish, Arabs and Turkish in order to hold a soccer match. Although they are of different races, they become close neighbors. The beat up stadium in the film plays just as important a role as the plot itself. It is a living space, a playing space, and also a place to teach children. It is literally a small society. In addition, this sad and peculiar image of space plays a large role in creating a more dramatic tragedy.

Mira, a young woman from Russia, comes to Dushanbe, the capital of Tajikistan, to visit her father, a player who often loses and finally even has to give away Mira to an old man. But Daler, a young player, falls in love with Mira and simply abducts her into his rather weird world. Daler is the boss of the local, thoroughly rotten aerial cableway. Its faded yellow cabins are suitable for every cargo: tourists as well as for hay, beer crates, stolen goods and even as a love-home for a clandestine rendez-vous. For Mira, Daler arranges a romantic picnic, floating between heaven and earth. And so begins the love story of Mira and Daler. When the movie ends (but not the love), Mira will have got to know a strange, sometimes exotic world. She will have seen a civil war. She will have accompanied her father to his death and Daler on the way to a new life.

Based on a traditional African tale. A king has the habit of listening to the wishes of his people whilst walking in disguise on the streets of his kingdom. One day he overhears two brothers daydreaming of marrying the king’s daughters, even if it meant being beheaded one year later. The weddings take place and one of the brothers is decapitated one year later. The other one escapes at his wife’s insistence. On a long journey full of surprising incidents our hero becomes king of a village, with wives and subjects. But his earlier promise haunts him, and in order to save his family he accepts to be sacrificed.

The seven young Cambodian actresses who were chosen to play the main parts of The Rice People were all born during the Khmer Rouge genocide between 1975 and 1979 or under the subsequent occupation. When they are not on the set, they are all practicing the art of choreography between the walls of the former royal palace of Phnom Penh.

Seventeen-year-old Nhâm lives with his mother, little sister and sister-in-law Ngu in a remote village in Vietnam. His father died in the war, his brother moved away to find work elsewhere. The three work day after day in the rice fields. Between Nhâm and Ngu evolves a quiet, deep relationship. But the beautiful Quyen, who has lived in the USA for years and now returns to her native village even if only for a short time, turns Nhâm's head. Quyen seems to be only marginally aware of Nhâm's growing admiration and not at all aware of Ngus' wordless jealousy. At the same time she meets her former homeland and her idyllic memories with melancholy, but also with increasing distance. Filmmaker Dang Nhat Minh opens our eyes to his Vietnamese homeland in a beautiful way and in the form of a gently told love story, in which after decades of war the normal everyday life of peace returns and ordinary relationships are formed.

A great day for Joe: he has graduated from his bachelor degree with honors. He wants to study medicine in France. At the Ministry of Education in Ouagadougou, unable to satisfy his request, he is advised to address the ministry. This is followed by a string of administrative proceedings, leading to delays, anomalies. And also, the fact that in Burkina Faso – as anywhere else in the world – it’s connections that set the bureaucratic machine in motion.

After refusing the sexual advances of her village chief and her father’s authority, a young woman runs away from home and goes to town. There she meets several members of her family and tries to start her life from scratch. She enrolls at a high school and makes new friends. However, she realizes that social relations in town also depend on sexual favors and that around her everyone has given in to that practice. When she loses the only man she loved, the girl returns to her village and in a fit of rage sets it on fire.

Kaliyappan is the executioner of the Maharajah of Travancore. He lives on the edge of a small village in the magnificent countryside of Kerala. For generations his family has lived on the benefits granted to the Maharajah after every execution. But these are becoming increasingly rare, and Kaliyappan's family lives in misery. Paradoxically, the old executioner, tired of fulfilling a mission that had become a curse, has also become a healer. Adoor Gopalakrishnan is one of the central figures in Indian cinema and one of the outstanding filmmakers from Kerala, whose film culture he and Shaji Karun have a major influence on. His film "Le serviteur de Kali" is a fable based on real facts. The first shot shows an old executioner looking at his hands. He feels guilty about the last execution and is afraid of the next one. When he again receives the order to execute the sentence, Kaliyappan feels miserable, staggers around and drinks to forget his remorse and misery. As if the alcohol could lift the responsibility and replace the executioner. The son will execute the sentence, the curse threatening the family cannot be averted. In the end, the shadows of the procession are the dark shadows of an endless succession of mourning, unless they are the shadows of the cave. A hidden pearl of cinema.

Djibril Diop Mambéty followed and filmed the shooting of Yaaba, Idrissa Ouédraogo's (Burkina Faso, 1989) second feature film. A documentary full of humorous anecdotes regarding the dangers of shooting in Burkina Faso.

On a chaotic Friday in Buenos Aires, Alma and Roberto meet in the pouring rain. In the middle of the traffic chaos, the door of Alma's car opens. Roberto gets in, injured and wet to the bones. "Please close the door! As soon as this is all over, I'm getting out." Without knowing why, Alma does what Roberto asks her to do. They have no idea that this sudden and unexpected encounter will change their lives. Alma made aimless rounds in the city in her car before, and Roberto wanted to find himself. None of them know what to do or how to progress in their lives. Alma and Roberto - excellently played by Valeria Bertuccelli and Ernesto Alterio - are people like all of us, vulnerable and therefore grow close to our hearts.

A man returns home to Tunisia to bury his mother. After the burial, his father gives him an “amana” to be handed to a certain Sheikh named Muhyiddin. Taken by his father’s request, the man immediately sets out on an epic journey to find the long lost Sheikh and deliver the “amana.”

At early age children begin to work in the Mexican countryside. The Inheritors is a portrait of theirs lives and their daily struggle for survival. These children work farming, sculpting and painting alebrijes, shepherding, making bricks, weaving cloth, looking after their little siblings, collecting water, harvesting tomato, chili, maize, and laboring in a myriad of other activities. They have inherited tools and techniques from their ancestors, but they have also inherited their day-by-day hardship. Generations pass and child workers remain captive in a cycle of inherited poverty.

After the fall of the military dictatorship in 1983, successive democratic governments launched a series of reforms purporting to turn Argentina into the world's most liberal and prosperous economy. Less than twenty years later, the Argentinians have lost literally everything: major national companies have been sold well below value to foreign corporations; the proceeds of privatizations have been diverted into the pockets of corrupt officials; revised labour laws have taken away all rights from employees; in a country that is traditionally an important exporter of foodstuffs, malnutrition is widespread; millions of people are unemployed and sinking into poverty; and their savings have disappeared in a final banking collapse. The film highlights numerous political, financial, social and judicial aspects that mark out Argentina's road to ruin.

After 40 years Alain Tanner again travels to the port of Genoa, where he worked for a shipping company as a 22-year-old. On the back of his own memories he depicts the rough world of the dockworkers, another of those trades that has undergone fundamental changes as a result of recessions, modernisation and liberalisation. “The visual impression of the harbour and the city has changed very little, but what goes on there nowadays is completely different. The city is still as beautiful and alien and somewhat sad as before. But the port is dying, like so many other major ports. In Genoa, as elsewhere in Italy, the economic, social and political climate is highly explosive. But you also feel that things are in flow and the country is on the verge of some far-reaching changes. In this film I wanted to explore my own memories of Genoa, uncover its present and guess at its future. Genoa, this beautiful, this sad, this alien town has become for me a metaphor for society in change.”

An african student in Paris needs to work by night to finance the rest of his studies. By coincidence he gets a lot of money and turns back home to Burkina Faso with his french friend - but life is not that easy anywhere. Still watching how it is to be a stranger here or there can be quite funny.

“If the bee disappears from the surface of the Earth, man would have no more than four years left to live.” Einstein. All over the world bees have been dying for the past three years. Although the causes for this are still a mystery, one thing is already clear: there is more at stake than simply a few dead insects, and a great deal more than just honey. Seeking answers, the film embarks on a journey to meet with people whose lives depend on bees: to a Swiss beekeeper living on an Alp; to the gigantic almond plantations in California; to a bee brain researcher in Berlin; to a pollen trader in China; and to the killer bees in the Arizona desert. All report on how the bees are vanishing. The film tells us about their lives. And about ours.

In this film, the mother of Pavel Vlasov is drawn into the revolutionary conflict when her husband and son find themselves on opposite sides during a worker's strike. After her husband dies during the failed strike, she betrays her son's ideology in order to try, in vain, to save his life. He is arrested, tried in what amounts to a judicial farce, and sentenced to heavy labor in a prison camp. During his incarceration, his mother aligns herself with him and his ideology and joins the revolutionaries. In the climax of the movie, the mother and hundreds of others march to the prison in order to free the prisoners, who are aware of the plan and have planned their escape. Ultimately, the troops of the Tsar suppress the uprising, killing both mother and son in the final scenes.

From the 2008 Beijing olympic games to the avant-guard art scene, new chinese talent is heating up audiences around the world. Wu Hongyan, woman executioner in her thirties, works at the court in the province of Shaanxi in China, where she executes women condemned to death only. In spite of her macabre job, Wu Hongyan travels every weekend to a town nearby to join parties organized by a marriage bureau. The result of her dating is mediocre, until she meets the mysterious Li Jun. But she is thousands of miles away of imagining that Li Jun’s wife is the last of the women she executed. Electrifying!

Inspired by the famous story “The Abduction of Sita” from the great classic of ancient Indian and South East-Asian literature the Ramayana, OPERA JAWA is a musical like no other in cinema. It tells of a passionate love triangle that leads inexorably to conflict, violence and death. Setio and his wife Siti, run a pottery business in a small village where Ludiro, a powerful and ruthless butcher, controls all the trading activities. When the couple’s business collapses, Ludiro, who has always been in love with Siti, seizes his chance, abducts and tries to seduce her. Inevitably the two men begin to fight over Siti...

Five teenagers, three boys and two girls, live in a refugee neighborhood south of Lima paradoxically known as Los Jardines del Paraíso, the gardens of paradise. Together with their parents, their share memories of wartime massacres between the army and the Shining Path. Despite their trauma, they yearn to move on with their life. But in an isolated world without opportunities, they have little hope of succeeding.

An ageing father waits, in vain, at the bus stop for his son Raghu, a student at the University of Trivandrum, who is supposed to be coming home for the holidays. The elderly Chakyar’s eager happiness slowly turns to disappointment and then anxiety. After several days with no news of Raghu, his family learn that the police have arrested him for singing revolutionary songs at the university’s annual fête. Chakyar goes to the capital, hoping to find support from the Minister of Internal Affairs, and is soon joined by his daughter, who does not, however, share his optimism. When it becomes clear that Raghu cannot escape a jail sentence, the old man gradually loses his reason … In Piravi, Shaji N. Karun denounces not only the corruption that exists within the establishment, but also focuses on the impotence of the individual in the face of an oppressive system. By keeping Raghu off-screen, the director conveys a sense of absence and uncertainty with a rare intensity.

Bethlehem is a neighbourhood in the city of Bern where immigrants from over 30 nations have settled. At the centre of this film is the junior team of the Bethlehem Football Club. In this team, the majority are immigrants between 15 and 16 years old. The film also portrays - along with football - their everyday lives at school, vocational training and leisure time. It questions the protagonists about their self-image, their dreams, worries and fears, asks them about what connects them and what divides them, about what it’s like to be a foreigner in their former homeland and how they get along in another foreign environment.

Self-discovery journey of two girls in their mid twenties while they travel along the Ecuadorian mountains and coasts. Esperanza (Hope) and Tristeza (Sadness) will not find postcard views or perfect love, but their journey will teach them there’s a world beyond that.

As in Alice in Wonder Village, Díaz Torres creates a world of his own, where fantasy and reality intermingle. Alice was banned from Cuba three years ago after winning the Silver Bear in Berlin. It resembled reality too much. Despite this, Díaz Torres is one of the few directors who have been able to make a film in his country since the political crisis. In Love Me and You’ll See . . . , Juventino and two of his friends are robbing a bank when the Cuban revolution explodes. Thirty-five years later, Juventino picks up a bag from a beautiful woman who resembles his first love. The bag is filled with money, and Juventino begins a relentless search to find the woman. It is not an easy task, and he has to resort to a clarivoyant. With an excellent performance from veteran Reinaldo Miravalles as Juventino, Díaz Torres entertains us while constructing a unique universe that is both imaginative and moving. (Sundance Institute, Patricia Cardoso-Reneau)

Xiaoli, a 16 year old Shanghainese boy, has recently turned 16, in the summer of 1988. His life revolves around his one-room apartment in a beautiful brick house in the picturesque Shikumen neighborhood of Da Zhongli which he shares with his grandfather. Xiaoli's grandfather was brought up in this neighborhood, and was one of original owners of the houses, built in the 1930s by British architects. The houses were confiscated from their original owners by the government during the Cultural Revolution and made to share with lower-income families. Xiaoli's father died in prison during the Cultural Revolution and his mother immigrated to the United States in the hope of obtaining a green card for her and her son. Xiaoli yearns to graduate from high school and open a photo shop as he is numbed by the routine of his life: his boring political education classes, his English study, the sternness of his grandfather and the lack of comforting parental figure. At the same time, he is wary of the idea of following in his mother's footsteps to America. His interest lies in his blossoming next door neighbor, a girl of twenty named Lanmi. Lanmi failed her college entrance exams and works in the Shanghai no. 2 Toothbrush Factory. She lives in the adjacent apartment with her mother and step-father. She comes from a lower class income family and was relocated in Da Zhongli with her father and mother, before her father was sent off to labor prison were he also eventually died. Lanmi does not get along with her mother and stepfather and new born sibling, and yearns to get out of Da Zhongli, if only she could afford it. She turns to Xiaoli for comfort, albeit of a different kind than Xiaoli is looking for. While Xiaoli looks at her for a mix of motherly figure and teenage lust, Lanmi plays with him. She flirts with him, arouses his senses, and yet has no interest in pursuing their relationship any further, thus giving false hopes to Xiaoli. She starts leading a double life, one which Xiaoli does not even know exists. One day, as she is delivering toothbrushes to a hotel, she is hired to work there for one of the 'sisters'. To Xiaoli, her job oddly consists of going to dances or accompanying foreign businessmen, as Shanghai progressively opens up to foreigners, foreign exchange notes and coca-cola. Xiaoli slowly becomes suspicious of Lanmi's new job yet gives her the benefit of the doubt. Until one day when Lanmi dispappears down south in search of a better life. In Lanmi's absence, Xiaoli turns to Lili who is more of his age but never looses interest in his deviant neighbor. When Lanmi comes back two weeks later, the student demonstrations start monopolizing everyone's life in the spring of 1989. They offer new opportunities to Xiaoli and Lanmi, depending on how each one looks at the events. Xiaoli becomes absorbed by the new developments and slowly looses his naivesness about the country he is living in and his interest in his next door neighbour's Lanmi turns to drugs and alcohol as an escape to her everyday life. When the situation gets so bad that Xiaoli's grandfather urges Xiaoli to leave for America, Xiaoli agrees to and flees.

A journey into the world and the work of the great master of the South American cinema, Fernando Birri. As Birri said, it’s his "spiritual kino last will".

Ghana is considered a model country in West Africa - democratic, open, ambitious. Ghana's government is proud and likes to refer to good governance: to the best rule of law in West Africa and above all to stable economic growth - despite the global financial crisis. The government is determined to achieve faster socio-economic development, especially by expanding the industrial sector. Ebenezer Mireku comes from a Ghanaian jungle village. He made some detours to obtain his doctorate at the University of St. Gallen in 1988 and then returned to his home country to apply the knowledge he had acquired as an entrepreneur. For several years he has been passionately fighting for the realisation of his major project: the construction of a new section of the Ghanaian railway. The railway line is intended to stimulate the development of the entire region. His future-oriented, gigantic railway project was at the centre of the film project and is the leitmotif of Bruno Moll's film Take Off. The film narrative follows Ebenezer Mirekus' biography and experiences with the railway project, documenting encounters with Ghanaians. Questions about development, growth and progress are of specific interest.

A minor clerk, Bashmachkin, replaces his threadbare overcoat with one made from the finest materials he can afford. Then one evening ruffians beat him up and steal his cherished new garment. The actors’ highly stylized gestures border on modern dance, and Bashmachkin’s world, especially as he begins to lose his grasp on reality, is powerfully rendered with looming shadows, oblique camera angles and eccentric architecture.

This film is about the degraded socio-economic condition of Argentina leading to the December 2001 rebellions, and its consequent social chaos analyzed by focusing on real people from Buenos Aires poorest shantytowns, crumbling hospitals, and women middle class farmers fighting multi national banks that are shamelessly appropriating their farmlands.

Dziga Wertow, who rejects the old "cinema drama" as literary coquetry, has for the first time clearly formulated the essence of film, which is detached from all other arts. In contrast to the feature film, which forces the camera to copy the human eye, one has to consider that the cinema eye sees differently and more precisely than the "unarmed eye". Wertow's downright mystical belief in the creative power of film language tolerates no obstacles, no walls of distance and boundaries of time. Thus Entusiazm combines images from the European and Asian parts of the USSR into a "song of the world" that confronts socialism with capitalism. The extraordinary magic of his films lies in Vertov's ability to unite the two origins of the medium - the reproduced reality and its re-creation through montage - in the highest tension. (Vienna Film Museum, H.T.)

The painter from Solothurn (CH) Frank Buchser was sent to the USA in 1866 to paint a large painting of the "Heroes of the Civil War" for the future Council of States Hall in Bern. Initially Buchser was busy portraying politicians and generals in the spirit of his clients. More and more, however, he became interested in the Indians expelled to the reservations and in the living conditions of the slaves who had just been freed. Years earlier, fascinated by Moorish culture, Frank Buchser rides disguised as a Turkish sheikh to the Moroccan town of Fez, which is forbidden to Christians under death penalty. The Swiss filmmaker Bruno Moll (Pizza Bethlehem, Tunisreise) tells the two adventurous journeys of the rebellious and controversial artist. The film narrative begins with film documents of the riots in Charlottesville in August 2017 and the diary entries made by Frank Buchser in 1869, when General Lee was his model for the portrait. In a large flashback the film tells Buchser's story of his stay in Andalusia and Morocco in 1858, returns with him to his homeland and closes with his North American adventure.

The gods have declared the drought of the country. There seems to be no hope. A holy man summoned by the king requires the sacrifice of a young woman to put an end to their anger. A young man in love decides to go in search of water to save the girl from a tragic end, but when he returns with good news it's too late: the genie had his satisfaction and Toula has already disappeared in the holy swamp.

The mountain massif of Cutucú in the south of the Amazon region in Ecuador was a kind of defense against the environmental destruction for the native population but in the same time an obstacle. The people had no access to the modern world outside. The road through the Cutucú now allows mobility in order to exploit the fossil resurces but it grants the natives a way to reach the so called civilized world. The process happens in an unspectacular way. Where progress starts it cannot be stopped anymore: Escavating, digging, shovelling, grubbing, selling and buying: everyday madness. Excerpts from the film «Shuar, People of the Sacred Waterfalls» (1986) recall us, how in the traditional culture of the Shuar nature was an integrated part of life and mobility was achieved in the hallucinogenic ecstasy with no bounds. Today the natives are transporting wooden boards with horses to civilization. Wood is the fastest business, other products must first be created. Now the jungle disappears in everyday madness.

On the final journey back from high in the Andes down to the Amazon jungle, the director remains haunted by the film she has just completed about the Huaorani Indians and the anthropologist Laura Rival. A farewell to this alien people, strange and unfathomable, but also to her own people who are no easier to understand – the white helpers, researchers, filmmakers… Destroyers?

When, in 1947, a portion of Punjab province was assigned to the newly created Pakistani State, Albert Mayer began planning a new capital for the portion which remained in the possession of India. Le Corbusier had been responsible since the 1950s for general planning and, more particularly, for large-scale buildings typical of the governmental sector. A year after the death of Le Corbusier, Alain Tanner began shooting his film in a city still partially under construction, or even, in certain places, at the planning stage. The inhabitants of the metropolis, however, already numbered some 120,000. Among the most modern of cities architecturally, Chandigarh was archaically constructed by hand. Impressions of this green horizontal city-brick not permitting vertical development-are captured in long static shots and numerous traveling shots. John Berger's commentary inscribes the visual beauty of that reality within a larger reflection: climate did strongly influence the decisions of the planners, whereas the new city did not succeed in breaking the old social rules with a single blow. These rules continue to determine the level of education and income, and it is not even possible for these workers who are in the process of constructing Chandigarh to live in it themselves. However, the film partakes of Le Corbusier's optimism in its appreciation of architecture as an instrument aiding men to clarify their visions, to exercise their powers of discernment and to establish new relations, even if the results will only make themselves felt in the long term.

A Canadian woman of Arab descent undertakes a trip and hires a guide to help her find a specific place in the Tunisian desert. To encourage her to reveal her secret, the guide tells her Sufi stories inspired by his childhood. Once in the heart of the desert, the woman reveals the reason behind her voyage.

Ten year old Bila and his cousin Nopoko live happily in their Sahelian village. Bila is taken with an elderly woman, Sana, whom he calls «Yaaba», although the rest of the village treats her as a witch. One day, Nopoko falls ill with tetanus; her condition worsens. Nobody in the village, not even the healer, can help her - except, perhaps, Sana. Yaaba is one of Idrissa Ouedraogo’s major works and typical for his approach: "My Africa is not only about masks, dances and cottages, it's about love, friendship and reflecting on the world," says the maverick director, who is aware of Western film codes but refuses them, who remains rooted in Africa despite his many travels.

Yasmina, or the Old Curse is a visual novel of an old woman and the ghost town she inhabited in southern Tunisia. Many years ago, the filmmaker promised Yasmina, a centenarian who lived in the village of Korba until her death in 2006, that he would help find her long lost nephew in exchange for filming her. Her nephew was born from a secret love affair between Yasmina’s older brother and the daughter of a French station master in 1926, and was shipped off to France before the untimely death of her brother, a symbol of "futuwa," of knighthood. Shot over the course of 20 years, Yasmina’s story will shed light on the feminine imagination throughout the twentieth century.